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Há mais de um século a psicanálise vem desenvolvendo trabalhos de investigação sobre o tema amor e toda a complexidade que este apresenta na saúde mental. A partir de estudos com pacientes histéricas, Sigmund Freud apresentou a estruturação do aparelho psíquico (primeira e segunda tópica), como também revelou a existência da sexualidade infantil e que no percurso do desenvolvimento infantil o sujeito vivência experiências traumáticas, em seu relacionamento com o Outro, as quais ficam reprimidas a nível inconsciente, sendo eventualmente convertidas em sintomas e dificuldades afetivas na fase adulta. Nesta linha do quadro-epistemológico da psicanálise, propomos um estudo sobre o tema amor no feminino, um olhar da mulher frente às suas emoções e amores. Buscamos, através de dois estudos de caso clínico: duas mulheres, duas reflexões, naquilo que diz respeito à ex-sistência da mulher, uma-a-uma, analisando o amor e o gozo do feminino, a partir da interface entre: por um lado, a observação analítica e estudo de casos de mulheres acompanhadas na prática clínica da investigadora; e por outro, as interrogações que se articulam, designadamente, ao ensino de Lacan, a respeito da inexistência d’A mulher e da relação sexual, como também ao fato de o amor estar intimamente relacionado à falta constitutiva do sujeito da linguagem, ou seja, amar é um exercício constante frente a falta do Eu e do Outro. Assim, as problemáticas que giram em torno do tema amor apontam questões sobre os casos particulares que envolvem a falta, ausência que, em ato, possibilita o desejo; entretanto, também é operador de angústias, quando não há significantes fálicos suficientes para cobrir o corpo de uma mulher. O amor produz, fantasiosamente, a imagem do encontro com o Outro, que faça Um da completude. E é em busca por completude que o sujeito psíquico se mobiliza pulsionalmente, à procura de satisfação, seja pelo amor ou pela dor. Entender o que é amar e ser amada narcisicamente, como semelhante, em que não existam as dessemelhanças e as diferenças, na impossibilidade de separar o Eu-Outro, percorre nosso estudo em busca de circundar o sofrimento experimentado pelas mulheres no todo de uma geração.
For over a century psychoanalysis has been developing research work on the theme of love and all the complexity it presents in mental health. From studies with hysterical patients, Sigmund Freud presented the structuring of the psychic apparatus (first and second topic), as well as revealing the existence of infantile sexuality and that in the course of infantile development the subject experiences traumatic experiences in his relationship with the Other, which are repressed unconsciously and eventually converted into symptoms and affective difficulties in the adult phase. In this line of the psychoepistemological framework of psychoanalysis, we propose a study on the theme of love in the feminine, a look at women facing their emotions and loves. We seek, through two clinical case studies, two women, two reflections, in what concerns the woman's exsistence, one-to-one, analysing love and jouissance in the feminine, from the interface between: on the one hand, there is the analytical observation and case studies of women followed in the clinical practice of the researcher; and on the other hand, the questions that are articulated, namely, with Lacan's teaching regarding the non-existence of the woman and of the sexual relationship, as well as the fact that love is intimately related to the constitutive lack of the subject of language, that is to say, love is a constant exercise facing the lack of the "I" and the Other. Thus, the problems that revolve around the theme of love raise questions about the particular cases involving lack, absence which, in act, makes desire possible; however, it is also an operator of anguish, when there are not enough phallic signifiers to cover the body of a woman. Love produces, fantastically, the image of the encounter with the Other, who makes One complete. And it is in search of completeness that the psychic subject is mobilised pulsionally, in search of satisfaction, be it through love or through pain. To understand what it is to love and be narcissistically loved, as similar, in which dissimilarities and differences do not exist, in the impossibility of separating the I-Other, go through our study in search of surrounding the suffering experienced by women in the whole of a generation.
For over a century psychoanalysis has been developing research work on the theme of love and all the complexity it presents in mental health. From studies with hysterical patients, Sigmund Freud presented the structuring of the psychic apparatus (first and second topic), as well as revealing the existence of infantile sexuality and that in the course of infantile development the subject experiences traumatic experiences in his relationship with the Other, which are repressed unconsciously and eventually converted into symptoms and affective difficulties in the adult phase. In this line of the psychoepistemological framework of psychoanalysis, we propose a study on the theme of love in the feminine, a look at women facing their emotions and loves. We seek, through two clinical case studies, two women, two reflections, in what concerns the woman's exsistence, one-to-one, analysing love and jouissance in the feminine, from the interface between: on the one hand, there is the analytical observation and case studies of women followed in the clinical practice of the researcher; and on the other hand, the questions that are articulated, namely, with Lacan's teaching regarding the non-existence of the woman and of the sexual relationship, as well as the fact that love is intimately related to the constitutive lack of the subject of language, that is to say, love is a constant exercise facing the lack of the "I" and the Other. Thus, the problems that revolve around the theme of love raise questions about the particular cases involving lack, absence which, in act, makes desire possible; however, it is also an operator of anguish, when there are not enough phallic signifiers to cover the body of a woman. Love produces, fantastically, the image of the encounter with the Other, who makes One complete. And it is in search of completeness that the psychic subject is mobilised pulsionally, in search of satisfaction, be it through love or through pain. To understand what it is to love and be narcissistically loved, as similar, in which dissimilarities and differences do not exist, in the impossibility of separating the I-Other, go through our study in search of surrounding the suffering experienced by women in the whole of a generation.
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Keywords
Amor Falta Desejo Separação Psicanálise Love Lack Desire Separation Psychoanalysis